In Einstein's thought experimental description illustrating the definition of (how to measure) "simultaneity" (1917), we're given to consider two "places, A and B, of the rails of our railway embankment, far distant from each other". (Surely, these two are supposed to be and to remain at rest wrt. each other; at least "to reasonable approximation"; and the rails may be tought as "reasonably straight".)
A is supposed to give off a (distinctive, very brief) flash (due to having been hit by a strike of lightning); and B is supposed to give off a (distinctive, very brief) flash. Having raised the question whether A's flashing and B's flashing had occured "simultaneously", or not, Einstein stipulates to determine "the middle between" A and B. (Under the prescribed conditions, there exists a rail constituent which can be identified accordingly; which is conventionally denoted as "M". Moreover, it is guaranteed that M, being the middle between A and B, is and remains at rest wrt. A as well as wrt. B.)
A's flashing and B's flashing are then said to have "occured simultaneously" if M received these two flashes together (in coincidence).
(The converse conclusion is apparently implied:
A's flashing and B's flashing are said to have "occured not simultaneously" if M received these two flashes not together (but only one first, and the other significantly afterwards).
Supposedly, A (or a conscientious observer associated with A) and B (or a conscientious observer associated with B) themselves, as well as any (conscientious observer associated with any) constituent of the rails or the embankment (and found reasonably at rest wrt. A, B, and M) is expected to respect and to adopt this judgement of M (or a conscientious observer associated with M); and they are thereby all guaranteed to agree on their result.
But there are of course also other participants thinkable, and perhaps even identifiable, who are not at rest wrt, A, B, M, but who are nevertheless interested in answering the question whether A's flashing and B's flashing had occured "simultaneously", or not.
If they, too, refer to M's judgement, then they are guaranteed to agree with the answer given by M and A and B themselves.
(A question on the side: Would this (very general) method of of determining simultaneity (or non-simultaneity) be (therefore) considered "proper" ?)
If anyone (with exception of M itself) reaches an answer (on whether A's flashing and B's flashing had occured "simultaneously", or not) contrary to M's judgement, and therefore necessarily by using a different method than the one prescribed by Einstein, as referred above, including "adopting M's judgement".
(Another question on the side: Would that different method be (therefore) considered "improper" ?)
My question:
Does Einstein's description mean that the judgement of M, the middle between A and B (as far as it has been obtained and reported "correctly, to the best of M's knowledge and conscience"), on whether A's flashing and B's flashing had occured "simultaneously", or not, should be respected and equally adopted by everybody ?
Or if not:
What exactly is the complete description of the method intended by Einstein instead, for determining whether A's flashing and B's flashing had occured "simultaneously", or not; especially in regard to its application by participants who are not "the middle between A and B", and who are not even at rest wrt. A, B, and M ?